Un-answered GOD ... Continued .......

We discussed many things in the previous blog post. Interesting conclusions opened up. At the same time interesting questions came out. Many people have already summarized in a nicer way in the comments itself, and I need not put more effort. I shall do a copy past of couple of summary done.

Summary by Arya:
1) GOD is ever existing
2) GOD manifests himself in all the creations
3) GOD is omnipresent
4) An apparent/non-apparent form of GOD takes birth/grows/sustains/dies and it is formed by the combination of pancha-mahabhutas(5 elements)
5) Any form that encapsulates GOD is temporal
6) GOD is an entity which is the witness to all the above mentioned forms
7) In fact GOD is inexplicable because in explaining him(which i am doing now) I am applying my thoughts which itself is part of one of the above forms which is always prone to errors/bias/ignorance

Summary by GodCon:
GOD is :
1) ever existing (eternal), unborn, infinite, immutable aspect(sathyam, nityam, ajam, anantam, achyutam)
2) source of all energies, including life (kaaraNa sharira) (sarva kaaraNa kaaraNam)
3) source of everything that we see and know (similar to above but more at the object level; chara-achara prabhu)
3) the source, sustainer, and the final destination of everything (bhutakrit, bhutabrit, paramagatih); controller of everything (mayadhyaksehna prakritih suyate sacharacharam)
4) an infinitely intelligent being (discussed in the previous thread of discussion; Pious and GodCon)
5) the core / center of everything (sarvasya hridi sannivishTah)
6) controller / knower of past, present and future of beings (bhuta-bhavya-bhavat prabhuh)
7) He is beyond sensory perceptions, so can be understood (partially) through inference
8) all knowing (Omniscient; sarvagjna)
9) his energies are everywhere, inside and outside (sa-bhaaya-abhyantarah), and all energies comes from Him.

Defination of God In one line by Arlagada:
"Sarve jana sukhino bhavantu" –

I agree with Arlagada on this aspect.

We all do things to keep ourselves happy at the end of the day. We love our mothers because we are happy by doing so, we participate in blog because we are happy by doing so. In this way, every work we do in this karma bhoomi is for happiness (sukha). A sanyasi also is happy by being a sanyasi. So, Happiness itself is “GOD” and veda’s and all scriptures say one thing that is “Sarve jana sukhino bhavantu” meaning “let everyone be happy” OR let every one be one in GOD.

There is now a anomaly again between dvaita and advaita. You are invited to participate under this article